As recent as June 23, 1999 the Fort
Worth Star Telegram carried an article titled "Presbyterian Panel
Votes to Lift Gay Ban" (From Staff and Wire Reports). This article
reports that a committee of the Presbyterian Church (U.S.A.) [the 211th
General Assembly was meeting in Fort Worth) voted 24-14 to recommend
striking language from the church’s Book of Order that prohibits the
ordination of gays and lesbians as ministers. Although this vote does not
ensure that gays and lesbians will indeed be ordained into the ministry of
the Presbyterian Church, it does show that there is a large percentage of
those voting (63.2%) which believe that it is acceptable for a homosexual
to fill God’s pulpit. Therefore, this than indicates that there is a
large percentage that have defined sin differently than that given to us
in the Scriptures and inspired by God Himself.
As a result of this development, and
many others, I felt that it was necessary for me to rerun an article that
was printed in the "Landmark Messenger" in 1998. This article
will take a critical look at what I have titled "The Sin of
Abomination." Although this article has been edited [to remove some
of the more poignant overtones] I believe that it aptly confronts the
problem of homosexuality with the "church" (I will continue my
series on the Christian Lifestyle in August).
THE SIN OF
ABOMINATION

TODAY, within the
confines of Christianity, it is evident that apostasy is running rampant.
There is a liberal element that was spawned by the fathers of modernism
and neo-orthodoxy that were practicing adulterers, moral perverts, and
promoters of homosexuality. Yet, these same men have been accepted by
"legitimate" Christian churches as sound theologians and
stalwarts of the faith. This acceptance has promoted the formation of
denominational churches formed with the express purpose of being havens
for active homosexuals. As examples; the United Methodist Church and
Southern Methodist University (SMU) have gone as far as to question
whether Paul really condemned homosexuality in the New Testament. It is
also estimated that there are as many as 10,000 Roman Catholic homosexual
priests in this country alone. The United Church of Christ, the Unitarian
Universalist Church, the Episcopal Church, and the World Council of
Churches support the active participation of homosexuals not only within
its membership but also among it leadership. Furthermore, the Foundry
Methodist Church (United Methodist) in Washington D.C. (the church
attended by Bill and Hillary Clinton) described the apostle Paul as
"a self-hating gay man," praise homosexual marriage, and
speculated that King David (a man after God’s own heart) might have been
bisexual and Jesus Christ might have been a homosexual "drag
queen." Lest we think that Baptists are excluded from this ungodly
perversion, a Southern Baptist Church in Austin Texas has a
"practicing" homosexual deacon. Also a group of over 60
ministers in Madison Wisconsin signed an agreement supporting the practice
of lesbians and gays: the following is a quote from their statement of
agreement.
We believe it is time to eliminate all
policies and practices which create barriers and restrictions to the
full participation of gay and lesbian Christians in all the privileges
and responsibilities of church membership. Recognizing that our churches
still speak and act out of our longstanding prejudices.
Once again this
writer is simply amazed that sin can be labeled as mere
"prejudice." As a minister of the gospel of Jesus Christ I
firmly state that am not prejudice towards homosexuals; however I do hate
them for what they are and for what they represent. Such people are a
threat to the moral fiber of society; they are a blight to the land; and,
they are a danger to our children. The government and courts of this
country have forced the homosexual lifestyle on us as being an acceptable
practice. The homosexual has "come out of the closet" to invade
our homes, our schools, the sanctity of our moral fiber, and, yes our
churches. May God forgive us for the same sin that Sodom and Gomorrah were
judged guilty of.
Such a statement
might seem harsh, cruel, and even offensive coming from a Baptist
minister. But let us examine the Bible that we may obtain a proper
perspective. Although an examination of the Bible would tend to make the
truth evident concerning homosexuality, nevertheless such an examination
assumes that one accepts the Bible to be the inerrant infallible Word of
God and the final authority on all issues that God chose to communicate to
us. But such is not necessarily the case! Many church-going professing
Christians do not have a proper understanding of the truth due to
perverted versions of the Bible and a liberal philosophical view of
society. Often the practice of the church is determined by a liberal
interpretation of the United States Constitution and an acceptance of the
depraved morals and standards of society. But let us proceed to the Word
of God.
First, homosexual
conduct was "a grievous sin" in the days of the Patriarchs. Such
sin resulted in the total destruction of the cities of Sodom and Gomorrah
and the annihilation of all inhabitants therein. Genesis 19:24-28 shows
the judgment brought on Sodom and Gomorrah for their sin (or prejudice).
"24 Then the LORD rained upon Sodom and upon Gomorrah
brimstone and fire from the LORD out of heaven;
25 And he
overthrew those cities, and all the plain, and all the inhabitants of the
cities, and that which grew upon the ground. 26 But his wife
looked back from behind him, and she became a pillar of salt.
27
And Abraham gat up early in the morning to the place where he stood before
the LORD: 28 And he looked toward Sodom and Gomorrah, and
toward all the land of the plain, and beheld, and, lo, the smoke of the
country went up as the smoke of a furnace." Yet, one could argue
that this was a cultural judgment or a dispensational Old Testament
application and does not today apply to the church. But notice what the
apostle Peter has to say about God’s actions regarding these cities; And
turning the cities of Sodom and Gomorrah into ashes condemned them with an
overthrow, making them an example unto those that after should live
ungodly (2 Peter 2:6). God’s wrath was poured out against these
cities for their "grievous sin" of homosexuality.
"4
But before they lay down, the men of the city, even the men of Sodom,
compassed the house round, both old and young, all the people from every
quarter: 5 And they called unto Lot, and said unto him, Where
are the men which came in to thee this night? bring them out unto us, that
we may know them. 6 And Lot went out at the door unto them, and
shut the door after him, 7 And said, I pray you, brethren, do
not so wickedly. 8 Behold now, I have two daughters which have
not known man; let me, I pray you, bring them out unto you, and do ye to
them as is good in your eyes: only unto these men do nothing; for
therefore came they under the shadow of my roof
9 And they
said, Stand back And they said again, This one fellow came in to sojourn,
and he will needs be a judge: now will we deal worse with thee, than with
them. And they pressed sore upon the man, even Lot, and came near to break
the door" (Genesis 19:4-9).
Here (v. 5)
we
see that the men that approached Lot’s home sought to "know"
the men that had come to visit. This biblical word "know"
carries with an understanding of close intimate sexual relations.
Furthermore, the corruption of the city was total in that "both old
and young, all the people from every quarter:" sought relations with
Lot’s guests. Lot was not ignorant of the requests made, he did not
misunderstand the nature of the demands, it was not about hospitality, it
was about homosexual rape. Lot sought relief within his own home, but, the
carnality of the crowd would not be satisfied even with the offer of the
two virgin daughters of Lot. Their perversion was absolute, not alternate
lifestyle. Their lust of the flesh sought out the innocent and manifested
its total depravity.
The reaction of the
crowd is similar to the response of many churches. The crowd said to Lot,
"Who are you to judge our activities," you are not God.
Likewise, people of today say, "who are we to judge" we are not
God. The point is, that God did judge these men for their depravity and
gave them as a example to us. We judge because God judged; and, He has
given us an example as to what our actions towards the sin of
homosexuality should be. "Even as Sodom and Gomorrah, and the
cities about them in like manner, giving themselves over to fornication,
and going after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire." Jude describes their "grievous
sin" as "going after strange flesh" (Jude 7) or the
desire for other men.
Second, homosexual
conduct under the Law of Moses was considered a capital crime. Let us not
forget that the moral law has not been abrogated and that the moral law is
holy, just, and good, given to us for our learning. In Leviticus 18:22 we
read that we are commanded "not to lie with mankind, as with
womankind; it is an abomination." Scripture says such homosexual
relationships are an abomination that is punishable.
"If a man
also lie with mankind, as he lieth with a woman, both of them have
committed an abomination: they shall surely be put to death; their blood
shall be upon them" (Lev. 20:13).
Third, the New
Testament is as abundantly clear in the condemnation of homosexual
conduct. To the church at Corinth, Paul wrote,
"9
Know
ye not that the unrighteous shall not inherit the kingdom of God? Be not
deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves with mankind,
10 Nor
thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God" (1 Cor. 6: 9-10). In this
passage Paul uses the word "effeminate" (Greek; malakos) to
define the actions of someone that is totally enamored with their
sexuality or someone that is a male prostitute. The word translated
"Sodomites" is the Greek word arsenokoitai and is
translated "homosexual." Although the first word used in this
passage may be translated "male prostitute," it does not mean
that Paul was here condemning male prostitution (although prostitution is
elsewhere condemned). The second word describes homosexual conduct, and,
therefore, Paul condemns those that engage in homosexual activity for
which they shall not inherit the kingdom of God due to such participation.
The classic passage
which deals with homosexual conduct is found in Romans 1:18-28.
"18 For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; 19 Because that which may be known of God is
manifest in them; for God hath shewed it unto them.
20 For the
invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse: 21 Because that, when
they knew God, they glorified him not as God, neither were thankful; but
became vain in their imaginations, and their foolish heart was darkened.
22
Professing themselves to be wise, they became fools,
23 And
changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the
lusts of their own hearts, to dishonour their own bodies between
themselves. 25 Who changed the truth of God into a lie, and
worshipped and served the creature more than the Creator, who is blessed
for ever. Amen. 26 For this cause God gave them up unto vile
affections: for even their women did change the natural use into that
which is against nature: 27 And likewise also the men, leaving
the natural use of the woman, burned in their lust one toward another; men
with men working that which is unseemly, and receiving in themselves that
recompence of their error which was meet. 28 And even as they
did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient;"
A careful read of
this passage "indicates that the righteous indignation of God is
directed toward those who reject the clear evidence of God’s existence
and power as revealed in nature." In the observation of nature it is
not the normal practice of the lower creatures to conduct themselves in
sexual relations with one of the same gender. Such observation indicates
that homosexual activity is the result of the desires of the flesh and the
depravity of man. Yet, it is God that deals with those that conduct
themselves in such a depraved manner. He dealt with Sodom and Gomorrah and
he deals with depraved men today. These are given up to uncleanness, to
their lustful hearts, to the dishonor of their own bodies and by doing so
they call God a liar and substitute their own sophisticated lie for the
truth. They worship the pleasure of their own self-desire; they serve
themselves instead of God (Rom. 1:24-25).
And what is the result of
their actions? Are they struck down dead in their perverted bed of
immorality? No. God has given them up to their own vile affections; to
their man-to-man and woman-to-woman relationships. To the very things that
are contrary to the revealed will of God in nature. They are turned over
to a debased mind to do unnatural things receiving in themselves the
penalty of their error which is due them.
In conclusion, this
article is not intended to attack the "non-Christian" homosexual
(for they shall receive their just reward), although there are no
Christian homosexuals, but, this article intends to set the record
straight concerning those churches that support the active participation
of homosexuals within their fellowship. There is no possible way that a
duly constituted church of the most holy God can support or justify any
homosexual member. This is described by Scripture as an abomination
punishable by death. Let God rain down on any church that supports or
identifies itself with homosexual activities the same punishment that
resulted in the death of Sodom and Gomorrah. The Christian is to hate sin
and any such person that would flaunt their depravity and justify the sin
of homosexuality. Likewise, let the elect of God speak out with righteous
indignation against all that support and justify such sin. May the true
man of God flee from any church which actively supports or condones
homosexuals, as Lot fled the city of abomination.
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